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Salvation

🌍 Welcome to Apostolic Christian Universalism

    ✝️ The Good News for All

    Evangelical Anglican Apostolic Christian Universalism is the hopeful message that God's love never fails and no one is left behind. Through the life, death, and resurrection of Jesus Christ, all people will ultimately be reconciled to God and experience eternal life. (Acts 17:11, Luke 24:27, 1 Corinthians 2:12-2:14, Isaiah 53, 1 Corinthians 15:1-15:11, John 3:16, Acts 16:31, Philippians 2:10-2:11, 1 Corinthians 15:28, 1 John 2:2, 1 Timothy 2:3-2:6, 1 Timothy 4:10, Ephesians 2:8-2:10, Ephesians 1:13-1:14, Acts 10:45-10:48, Titus 2:11-15, 2 Timothy 3:16-3:17, Hebrews 4:12, Psalm 119:105)

    💖 A God of Love and Restoration

    We believe in the true God who:

    • Loves all unconditionally, loves all people without distinction or limitation, even enemies. (John 3:16; Romans 5:6–8; 1 John 4:8–10; Matthew 5:44–45; Psalm 145:9; Lamentations 3:22–23; Acts 14:17)  
    • Wills the salvation of every soul. Desires all to be saved and come to the knowledge of the truth.  (1 Timothy 2:3–6; 2 Peter 3:9; Ezekiel 18:23, 32; John 12:32; Romans 11:32; Titus 2:11; Isaiah 45:22–23)
    • Sent Christ to save the world—not condemn it. His mission is rescue and reconciliation. 

      (John 3:17; Luke 19:10; John 12:47; 1 John 2:2; Hebrews 2:9; Romans 5:18; 2 Corinthians 5:19)  

    • Uses judgment to heal, not to torment eternally. Judgment serves a redemptive, refining purpose—not endless damnation. (Hebrews 12:6, 11; Lamentations 3:31–33; Micah 7:9; Isaiah 57:16–18; Hosea 6:1–2; Malachi 3:2–3; 1 Corinthians 3:13–15; Matthew 25:46)


    Hell is not denied—but it is restorative, not eternal. God's justice purifies, transforms, and leads to redemption.

    📖 Rooted in Scripture and Early Christianity

    Christian Universalism is grounded in:

    • The clear promises of Scripture
    • The teachings of early Church Fathers like Origen, Gregory of Nyssa, and Isaac of Nineveh
    • The nature of Christ’s victory—total, loving, and complete


    “For as in Adam all die, so also in Christ shall all be made alive.”

    — 1 Corinthians 15:22

    🌍 Premillennialism: 

    Premillennialism is grounded in:

    ✅ The clear teaching of Scripture—especially Revelation 20, Matthew 24, and 1 Thessalonians 4

    ✅ The witness of the early Church Fathers, such as Papias, Irenaeus, Justin Martyr, and Tertullian

    ✅ The hope of Christ’s return—visible, bodily, and victorious, to reign in righteousness on earth before the final judgment

    ✅ A partial preterist understanding of prophecy—recognizing that many events in Matthew 24, the Olivet Discourse, and Revelation (especially chapters 6–19) were fulfilled in the first century, notably in the destruction of Jerusalem in AD 70, while still awaiting the future bodily return of Christ and the final resurrection.  

    This perspective holds that:

    • Many of the judgments, tribulations, and symbolic visions in Scripture found their fulfillment in the Roman siege of Jerusalem and the end of the Old Covenant order, giving immediate relevance to the prophecies for the early church.
    • The “not yet” remains in full force: Christ’s bodily return, the resurrection of the dead, the final judgment, and the renewal of all creation are still future.
    • The literal 1,000-year reign of Christ on earth (the Millennium) will begin after His visible second coming, not before.


    It affirms:

    • A post-tribulational rapture and visible second coming
    • A literal 1,000-year reign of Christ on earth (the Millennium)
    • The unity of Jew and Gentile in one redeemed people of God
    • The restoration of creation, justice, and peace during Christ’s reign before the final consummation


    This view honors the historic faith of the early church while taking seriously the full narrative of redemption, from suffering to renewal, judgment to restoration.

    🌟 What We Proclaim

    • Christ died for all—and His grace will reach all
    • No soul is beyond God's reach
    • Heaven is the final home for all creation
    • God’s mercy is stronger than sin, death, and even our unbelief


    ♾️👑 The Good News (Gospel):

    The Gospel of Jesus Christ is the good news that God sent His Son to die for our sins and rise again （1 Cor 15˸34）‚ and that by repenting （Acts 3˸19） and believing in Him （Acts 16˸31; John 3˸16） we receive forgiveness and eternal life․ Jesus, fully God and fully human, died on the cross for our sins, defeated death through His resurrection, and offers us eternal life. Ultimately, all creation—even Satan—will be reconciled to God.  


    🙏 Join Us in the Journey

    Whether you're curious, searching, or already convinced—this is a place for hope, healing, and truth.

    Come explore the deep joy of the true God who never gives up on any of us.

    Love never fails. — 1 Corinthians 13:8


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    Jesus the Christ

    This website was generated with the assistance of ChatGPT, an AI language model developed by OpenAI.  


    Romans 5:12-19 Concordant Literal New Testament (CLNT)


    12 Therefore, even as through one man sin entered into the world, and through sin death, and thus death passed through into all mankind, on which all sinned --


    13 for until law sin was in the world, yet sin is not being taken into account when there is no law;


    14 nevertheless death reigns from Adam unto Moses, over those also who do not sin in the likeness of the transgression of Adam, who is a type of Him Who is about to be.


    15 But not as the offense, thus also the grace. For if, by the offense of the one, the many died, much rather the grace of God and the gratuity in grace, which is of the One Man, Jesus Christ, to the many superabounds.


    16 And not as through one act of sinning is the gratuity. For, indeed, the judgment is out of one into condemnation, yet the grace is out of many offenses into a just award.


    17 For if, by the offense of the one, death reigns through the one, much rather, those obtaining the superabundance of grace and the gratuity of righteousness shall be reigning in life through the One, Jesus Christ.


    18 Consequently, then, as it was through one offense for all mankind for condemnation, thus also it is through one just award for all mankind for life's justifying.


    19 For even as, through the disobedience of the one man, the many were constituted sinners, thus also, through the obedience of the One, the many shall be constituted just.  


    Romans 8:1-10 Concordant Literal New Testament (CLNT)


    1 Nothing, consequently, is now condemnation to those in Christ Jesus. Not according to flesh are they walking, but according to spirit,


    2 for the spirit's law of life in Christ Jesus frees you from the law of sin and death.


    3 For what was impossible to the law, in which it was infirm through the flesh, did God, sending His own Son in the likeness of sin's flesh and concerning sin, He condemns sin in the flesh,


    4 that the just requirement of the law may be fulfilled in us, who are not walking in accord with flesh, but in accord with spirit.


    5 For those who are in accord with flesh are disposed to that which is of the flesh, yet those who are in accord with spirit to that which is of the spirit.


    6 For the disposition of the flesh is death, yet the disposition of the spirit is life and peace,


    7 because the disposition of the flesh is enmity to God, for it is not subject to the law of God, for neither is it able.


    8 Now those who are in flesh are not able to please God.


    9 Yet you are not in flesh, but in spirit, if so be that God's spirit is making its home in you. Now if anyone has not Christ's spirit, this one is not His.


    10 Now if Christ is in you, the body, indeed, is dead because of sin, yet the spirit is life because of righteousness.  

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